Once you know God’s Word, do this.

What’s the point of loving God’s Word with our heart, soul, and mind if we don’t apply it with all our strength?

Real quick—my last several posts have turned into a four-part series of loving God’s Word with all our heart, soul, mind, and strength. Each post stands on its own, but in case you want to read the others, here’s the link:

As a teenager, I often spent afternoons listening to Francis Chan sermons. Don’t applaud just yet. This righteous habit was more of a holy (read “not healthy”) addiction. Listening to one sermon a day was normal; listening to two or even three a day wasn’t uncommon. In a matter of months, I devoured years of sermons.

And then one day a sermon stopped me cold in my tracks.

“Some of you listen to these messages online,” Francis said, “and that’s all you do. All you do is listen, but you never apply.”

The conviction hit deep. I see now what I didn’t then: Listening to God’s Word without the intention of applying it is worse than not listening to God’s Word.

Hearing and Doing the Word of God

The Bible is filled with promises—for good or for bad—about listening to God’s promises. James says if we listen to the Word but don’t obey it, we deceive ourselves (James 1:22-25). Psalm 103 talks about God’s promised love and faithfulness for generations toward those who not only keep His covenant but also “remember to do his commandments” (vv. 17-18). Jesus couldn’t say it any clearer: “If you love me, you will obey my commandments” (John 14:15).

Perhaps the best illustration is the man who built his house on a rock. We all know the story—don’t be the guy who built his house on the sand. But when I hear this passage, I assume the man who built his house on the beach was ignorant of God. That’s simply not true.

Jesus said, “Everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand” (Matthew 7:26).

In other words, both the wise man and the foolish man heard the words of God. Both may have felt convicted. But only one applied them. Conviction validates spirituality, but action builds a house.

Here are three simple points I take away from these passages:

  • Jesus leaves no middle ground. He doesn’t talk about the weekly churchgoer who feels pretty convicted during the pastor’s sermon and considers for about 30 seconds whether something in their life should change. You either build your house on the rock or you build it on the sand. We’re all building houses.
  • Obedience requires intentionality. In other words, you will never accidentally obey Jesus. We need to “remember to do His commandments.” Houses don’t get built on the rock on accident.
  • Obedience benefits us. If you view God as a slavedriver, then obeying God is a burden. But if you see obedience as the truest path to our joy and flourishing, then we should desire a heart that obeys God, even if it’s contrary to how we feel. Obedience now leads to stability when the storm comes.

The Burden of Learning

It was William Wilberforce who famously said, “Having heard all of this, you may choose to look the other way, but you can never again say you did not know.”

This is the reality every time we read the Bible or listen to a sermon. And I fear the church is trapped in-between. We love listening to a good sermon. We love conviction because it validates our spirituality. Yet I fear we’ve become addicts of conviction and cowards of action.

Conviction validates spirituality, but action builds a house.

Many people who go to Bible studies and church services bear this weakness. We study and talk about God’s commandments, and that’s good. But it’s better to do them. On the last Day, none of us are going to hear God say, “Well said, good and faithful servant.” Well done is always better than well said.

On the last Day, none of us are going to hear God say, “Well said, good and faithful servant.” Well done is always better than well said.

God’s Word is valuable to us only insofar as it renews and changes our lives. Yes—I believe the very act of listening to God’s Word is valuable, and not every sermon or quiet time is going to lead to radical transformation. My concern, however, is for a church who feels convicted at God’s Word but doesn’t do anything about it.

You might be thinking, “Wait a minute—is following Jesus always about doing something?” And the answer is no. I’ll dive into this question next week, but for now I want to leave us with a simple application.

I appreciated this note from Pastor Rick Warren on not only listening but applying God’s Word to our lives:

The best way to become a doer of the Word is to always write out an action step as a result of your reading or studying or reflecting on God’s Word. Develop the habit of writing down exactly what you intend to do. This action step should be personal (involving you), practical (something you can do), and provable (with a deadline to do it). Every application will involve either your relationship to God, your relationship to others, or your personal character.

Being a doer of the Word isn’t easy because it will always require intentional effort from us. But God wouldn’t tell us to build a house on the rock if it was already built. When you hear or read God’s Word, choose to be intentional with it. “If you know these things, blessed are you if you do them” (John 13:17).

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Seek It Like Silver

Almost losing my wedding ring taught me a lot about reading the Bible.

My son, if you receive my words
and treasure up my commandments with you,
making your ear attentive to wisdom
and inclining your heart to understanding;
yes, if you call out for insight
and raise your voice for understanding,
if you seek it like silver
and search for it as for hidden treasures,
then you will understand the fear of the Lord
and find the knowledge of God.

Proverbs 2:1-5

Snow in April—you can almost expect it when you live in Minnesota. A few weeks ago I was standing in a parking lot, clearing heavy, sticky snow from my car. It was warm enough I didn’t wear gloves, and after a few minutes, my car was free.

The next morning, however, I woke up to find my wedding ring missing. After checking all usual around the apartment, I realized my ring was lost. In the back of my mind, suspicion gnawed. My ring is a slightly loose on my finger. Snow is slippery and silent. I wasn’t wearing gloves. While I was cleaning my car, my ring could have fallen off.

At 7AM I was back in the parking lot. Most of the snow had melted except for the outlines of parking spots. Meticulously, I began my search. Raking through the snow with my ice scraper, I looked for anything small and silver and metallic (which is very hard in a pile of snow, I might add). After half an hour and no ring, I gave up.

The good (and humorous) resolution to this story is that my wife found my ring, and she found it the one place I hadn’t diligently searched—under the bed sheets.

Searching for Gold

A couple weeks ago I talked about our expectations when it comes to spending time with God. The truth is, God has already prepared Himself to meet with us. Previously, I talked about preparing our hearts to meet with God through four simple prayers.

This week, I want to talk about engaging God with our minds.

Proverbs makes it clear: If you want to know God, you have to look for Him. Jeremiah 29:13 echoes this truth when it says, “You will seek me and find me, when you seek me with all your heart.” Once we’ve committed to meet with God and have prepared our hearts, we have to do a little digging.

The best method to “dig” into God’s Word varies from person to person or from passage to passage, but here are a few ideas to get you started:

1. Read Scripture.

You can’t learn more about God from His Word if you’re not reading it for yourself. Try reading something from both the Old and New Testament each day.

2. Restate Scripture.

Can you say in your own words the main point of the passage? Journal it or say it out loud. (You may have to ask the right questions if you’re reading an awkward Bible passage.)

3. Mark Scripture.

I didn’t like this idea until I did it. Maybe you don’t think you’re the kind of person who’s going to use five different highlighters in your Bible (it’s okay, me neither). Here are three simple ways to engage text through markup:

  • Put boxes around actions of God
  • Uunderline the promises of God
  • Circle relational words like “therefore” or “for” when it means “because.”

“You will seek me and find me, when you seek me with all your heart.”

4. Memorize Scripture.

Move beyond reading to retention. Commit the promises of God to memory, and you’ll have them in moments of need. You can read a guest post from my friend Dakota on memorization here. If you need somewhere to start, I would recommend checking out Fighter Verses.

5. Pray Scripture.

Scripture makes the best prayers because they arise from God’s own words. For example, after reading Proverbs 2:1-5, pray, “God, I pray I would be the kind of person who seeks diligently after Your promises. Incline my heart to understand, and help me persevere when I don’t feel like seeking You in Your Word.”

One clarifying word: Our response should NOT be,

“Well, I really don’t have time to do this every time I sit down to read the Bible, so I guess I’m not a good Christian.”

God wants your heart, not your religiosity. Are you using the minutes you give to God each week to pursue aligning your heart with His?

God has not commanded us to follow a routine. Instead, He has invited us into a holy pursuit. Each day, we choose where to pour our time, focus, and energy. Engaging Scripture is one way we choose to put God first in our lives.

Seek Him, and He promises, you will find Him.

4 Daily Prayers to Transform Your Time with God

For many years I’ve prayed a simple prayer almost every day when reading God’s Word.

There’s a problem with our Bible reading. It’s us.

Last week, I talked about meeting with God in the middle of our busy lives. But the obstacles keeping us from God aren’t just around us—they’re within us.

I don’t know if you’ve noticed, but we bring a lot of baggage into our spiritual disciplines, particularly Bible reading and prayer. Sometimes I get halfway through reading a chapter in my Bible and realize I can’t tell you a single thing I just read.

We have a spiritual attention problem. When we come to God, we’re often distracted—anxious or preoccupied with our thoughts. Now add social media to the mix, and it’s no wonder we struggle to focus for any extended amount of time alone with God.

So what do we do? First, ask—do you believe God wants more out of your Bible reading than distracted participation? He desires to encounter you, mature you, and equip you (2 Timothy 3:16-17). Expect more.

Second, recognize sin as the problem keeping us from God. He isn’t keeping the relationship at arm’s length—we are. As long as sin is in the world, our selfishness is the culprit of our spiritual blindness.

Third, realize Bible reading is a supernatural activity. Jesus said, “Apart from Me you can do nothing” (John 15:5). The only way we get the spiritual nourishment God desires for us out of His Word is if He gives it. And He longs to give it.


1. God wants more from your time with Him.

2. Sin blinds us from seeing God clearly.

3. With God’s help we can encounter Him.

I.O.U.S.—Four Daily Prayers

Seeing these truths, here are four simple prayers to help us center our hearts during our time with God. These prayers were first shared by John Piper and have helped me daily see more of God in His Word.

I—Incline my heart to Your testimonies.

Psalm 119:36
Incline my heart to your testimonies,
and not to selfish gain!

What do you desire? This first prayer is a chance to ask God to turn our affections from everything else that ultimately steals our joy. So I pray, “God, turn my heart from all my other desires and incline it to turn to You today.”

O—Open my eyes to see wonders in Your Word.

Psalm 119:18
Open my eyes, that I may behold
wondrous things out of your law.

“God, I recognize that I’m spiritually blind without Your help,” I pray. “Help me to see how amazing You are in the pages of Your Word!”

When we pray like this, we’re asking God to do the very thing He’s written down for us to ask in the Bible. Don’t you think that’s a request God is eager to answer?

U—Unite my heart to fear Your name.

Psalm 86:11
Teach me your way, O Lord,
that I may walk in your truth;
unite my heart to fear your name.

Only one thing can sit on the throne of our lives at a time. Our desires are often divided—we want God, and we want our own way. We need to come against this sinfulness by praying, “God, unite all of my desires to just one—knowing You.”

S—Satisfy me with Your love.

Psalm 90:14
Satisfy us in the morning with your steadfast love,
that we may rejoice and be glad all our days.

Finally, simply, and joyfully, ask God to satisfy your heart. He desires to be close to you. He desires for you to encounter Him in your Bible reading. Ask, and He’ll answer.

These four points aren’t a magic formula. Maybe this seems rote to you. Or maybe you have another method you use when reading the Bible (if so, please share in the comments!!).

Whatever the case, remember the point: God wants to encounter You, and the best way to encounter God is to prepare your heart. These four simple prayers are an act of agreeing with God’s desire to meet us. Ask for His help, His illumination, His rule, and His love to wash over your time in His Word. I can’t imagine He’d say no.

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Finding Peace in our Time with God this Week

Why do we never seem to find the right time to meet with God?

It was Saturday morning, and I was excited to get some writing done. My wife had a work shift over lunch, so I headed to a coffee shop to write.

The first coffee shop I came to was busier than normal. Most of the seating was taken, and a long line stretched from the register. I decided to turn my car around and go to another shop half a mile down the road. As I approached, I saw all of their parking spots were full. This coffee shop was even smaller than the last, which didn’t bode well.

Turning around one more time, I traveled a mile in the opposite direction to a third coffee shop. Again I was met with a completely full lot. I voiced my complaint with the Almighty. C’mon, Lord! What’s the deal?

Preparing to meet with God

Sometimes when it comes to spending time with God, I feel the same way. Lord, I really want to spend time with you, I tell Him. So I look or wait for the perfect moment—not too busy, not too loud, not too inconvenient.

If we wait for the perfect moment to spend time with God, we’ll be waiting forever.

Our desire for peace in God’s presence is good, but we often believe the lie that we need to create peace rather than God. Let me ask: Do you believe you have to prepare yourself to be with God, or do you believe that He’s already prepared Himself to be with you?

That’s really what the incarnation is all about—God breaking the rules so He could relate to us face-to-face. The Law that once kept people from God was important for a time because it taught us that God is holy and we are not. But when Christ came, God showed His plan from all time to meet a broken people in our stressed, busy, noisy lives.

God isn’t asking you to have it all together before you come to Him. He’s not waiting for the perfect moment to meet with you. He’s just waiting to meet with you.

If we wait for the perfect moment to spend time with God, we’ll be waiting forever.

Finding peace with God this week

I parked on the street and came into the coffee shop. There was a line, and most spots were taken. But I started writing. I had to surrender my idea of a perfect day so I could spend time actually writing.

The question is this: Are we more devoted to our idyllic idea of time with God than we are to God? Are we willing to come to God in the middle of our fractured lives?

At multiple times in the Gospel accounts, Jesus either speaks peace to a storm or steps into the boat and the storm ceases. For us to wait for the storm to calm before Jesus steps into our boat is to misunderstand Christ. The storm ceases not because He gives peace but because “He Himself is our peace” (Ephesians 2:14).

So invite God into your noisy, messy life. Maybe it means you don’t get to spend as much time with God as you’d like before the next responsibility comes. Maybe it means you have to sit with God in the middle of the noise. Don’t find time for God; make time for Him.

I invite you to trade your expectations for expectancy. Lay down the idea of a perfect time with God and begin to expect God to meet you where you are. Invite the Prince of Peace into your life, and watch the storm in your heart subside.

The Beauty, the Beast, and the Gospel

Why should we watch—even enjoy—modern-day movies like Beauty and the Beast? These stories carry redemptive elements that point us back to the Gospel.

Beauty and the Beast

When an artist is telling the story consistent with the biblical narrative of creation, fall, redemption, consummation, or some aspect of it—and it could be anything—then we can enjoy that beauty because it’s telling the story truthfully.
–Steve DeWitt, author of Eyes Wide Open

I’m a big fan of Disney. There’s something beautiful about a story well told. Of all the classic Disney movies, my favorite would have to be Beauty and the Beast, which is why I was so excited to see the updated release of the movie on opening night.

Certainly the nostalgia trip was part of the reason this film broke spring box office records. But as the title song says so clearly, this story is a tale as old as time. And true beauty is timeless.

Call it extreme fandom or over-theologizing, but I believe there are many ways Beauty and the Beast reflects the Gospel story, the truest and most beautiful story of all time. Consider these parallels:

The story begins with a prince, one made to rule the land, falling from his place of honor because of pride. Because of his sin, a curse is placed on the land.

Adam and Eve sinned and brought a curse upon all people.

The only way to break the curse is for the Beast to find love before his enchanted flower withers, and the question is asked, “Who could ever learn to love a beast?”

There is nothing lovely about us in our sin; we should be despised and rejected by God. How could He love us?

Belle is the hero of the story, and she’s presented as an outsider in two senses. First, she’s perceived as different than the other villagers and generally rejected. Second, she enters into the Beast’s domain and lives as the only person unaffected by the curse.

Jesus entered into our world as one of us, unaffected by the curse of sin yet rejected by men.

The story is saturated with self-giving love. Belle gives herself in place of her father, who is both victim and perpetrator.

Jesus takes our place as sinners and slaves to sin.

An act of redemptive love breaks the curse, and the dead Beast is literally transformed to new life.

Christ died for us to raise us to new life in His renewed image.

Contrasted with these similarities are many stark differences to the Gospel story—and that’s okay. Recognizing the differences make the Gospel far more attractive than a Disney movie. Consider, for example:

  • Belle didn’t know what she was getting herself into—Jesus did.
  • Belle fell in love with the Beast—Jesus loved us unconditionally from before the dawn of time.
  • It took death for Belle to realize how much she loved the Beast—It took Jesus dying for us before we could realize how much He loved us.

The True Nature of Beauty

I would pair beauty with what we call the “general revelation” of God—we identify beauty in a sunset, a landscape, a dance, a sculpture, or a story. Whether natural or created, they echo the work of God in the world and in us, and they evoke an emotional response.

But if God is the creator of beauty, then nothing can be more beautiful than God. God certainly can’t create a rock so large He can’t lift it—which means He also can’t create anything more beautiful than Himself.

The perfect, unhindered expression of God’s beauty is Jesus Christ, “the image of the invisible God” (Colossians 1:15). Jesus is the perfect revelation of God’s beauty because He is the perfect revelation of God. And at the culmination of Jesus’ beauty is the cross. Therefore the cross, while being a bloody and gruesome scene, is the greatest beauty in the universe.

The self-giving love of Jesus for sin-stained beasts like us is what makes the Gospel so amazing. As Tim Keller says, Jesus didn’t stay on the cross because we were attractive to Him. “He loved us,” Keller said, “not because we were lovely to Him, but to make us lovely.”

At the end of watching Beauty and the Beast, there was a joy and contentedness in my heart. I realized I had just watched an incredible, redemptive story. But the more I thought about it, the more I began to realize the truth in what C.S. Lewis said, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

If God is the creator of beauty, then nothing can be more beautiful than God.

Every good and pure pleasure we feel in this world is only a dim reflection of the “pleasures forevermore” (Psalm 16:11) we are meant to experience in the presence of Jesus. God cannot make a pleasure greater than He can give in Himself. Therefore every good pleasure is not a reflection of heaven but merely a dim, jaded foretaste.

So watch Beauty and the Beast. Enjoy a story well told that rings with redemptive themes. But always remember the greatest story—a true, living story—about a fallen, beastly people who were saved by the most beautiful One of all.

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